Ezekiel 1 nrsv
Tīmeklis2024. gada 6. jūn. · The entire vision concludes with the promise: the name of the city is “The LORD Is There” (48:35). This vision gives the future hope in a symbolic way that is relevant even to us today. Ezekiel 47:1-12 is a continuation of the vision of a new temple in chapters 40-46. Consider what Ezekiel saw, especially in Eze 43:1-5 (cf. Eze … TīmeklisCHAPTER 1. Ezekiel 1:1-28.EZEKIEL'S VISION BY THE CHEBAR. FOUR CHERUBIM AND WHEELS. 1. Now it came to pass--rather, "And it came," &c. As this formula in Joshua 1:1 has reference to the written history of previous times, so here (and in Ruth 1:1, and Esther 1:1), it refers to the unwritten history which was before the mind of …
Ezekiel 1 nrsv
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TīmeklisThe Valley of Dry Bones. 37 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of … Tīmeklis1 Kings 8:10,11 And it came to pass, when the priests were come out of the holy place, … 1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now … I fell. Ezekiel 3:23 Then I arose, and went forth into the plain: and, behold, the glory … Genesis 17:3 And Abram fell on his face: and God talked with him, saying,
http://bible.oremus.org/?passage=Ezekiel+37:1-14&version=nrsv TīmeklisThe Vision of the Chariot. 1 In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. 2 On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), 3 the word of the LORD came to the priest Ezekiel son of Buzi, …
TīmeklisThe Vision of the Chariot. 1 In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, … TīmeklisEzekiel 1:13 — The Holman Christian Standard Bible (HCSB) 13 The form of the living creatures was like the appearance of burning coals of fire and torches. Fire was moving back and forth between the living creatures; it was bright, with lightning coming out of it.
TīmeklisEzekiel 47:1–2 — New Living Translation (NLT) 1 In my vision, the man brought me back to the entrance of the Temple. There I saw a stream flowing east from beneath the door of the Temple and passing to the right of the altar on its south side. 2 The man brought me outside the wall through the north gateway and led me around to the …
TīmeklisEzekiel 1:1. Now it came to pass in the thirtieth year — It is very uncertain from whence this computation of time commences. But the most probable opinion seems to be that which the Chaldee paraphrast, Archbishop Usher, Dr. Prideaux, and other learned men adopt: namely, that these thirty years are to be reckoned from the time when Josiah … max funktion pythonTīmeklis1 The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of bones. 2 He led me all … hermitage pa trick or treat 2022TīmeklisThe Vision of the Chariot. 1 In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, … max funkthermostatTīmeklisEzekiel 34:1–6 — GOD’S WORD Translation (GW) 1 The Lord spoke his word to me. He said, 2 “Son of man, prophesy against the shepherds of Israel. Prophesy to these … maxfurn fireTīmeklisThe name Ezekiel “Signifies either, the strength of God, or, strengthened by God.” (Poole) ii. Feinberg listed what we know of Ezekiel the man. We know: · The meaning of his name. · He was probably born in 627 B.C. (if Ezekiel 1:1 refers to his age). · He was a priest ( Ezekiel 1:3 ). maxfurn eleganceTīmeklisEzekiel 37:1-14 NRSV. The hand of the LORD came upon me, and he brought me out by the spirit of the LORD and set me down in the middle of a valley; it was full of … maxfynd-long range detectorsTīmeklisDark Mode. Version 2.4 introduces a new feature: dark mode.Setting dark mode changes the colour scheme, so the background colour is dark – nearly black – and the text is pale. This setting is useful for using the oremus Bible Browser in a dark setting, for example at a nighttime service in a church or elsewhere. hermitage pavilion